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Eighthly, No Adhan nor Iqamah:

The Imaam begins the salah without an Adhaan, nor an Iqamah, nor "As-Salatu Jaami'ah" (gather for the salah), nor anything else.

In the Sahihayn, from the Hadith of Ibnu 'Abbas and Jabir ibn Abdullaah Al-Ansari (رضي الله عنهم) who said:

"There was no Adhan on the day of Fitr nor on the day of Ad-ha." And in a narration by Muslim from Jabir: "There is no Adhan for the prayer on the day of Fitr when the Imam comes out, nor after he comes out, nor an Iqamah, nor a call, nor anything – no call on that day and no Iqamah."

And in Muslim, from the Hadith of Jabir ibn Samurah who said: "I observed the two Eids salah with the Messenger of Allaah, not just once or twice, without Adhan nor Iqamah."

عن ابنِ عَبَّاسِ و جَابِرِ بْنِ عَبْدِ اللَّهِ الأنصارِيّ اللهِ قَالا : " لَمْ يَكُنْ يُؤَذِّنُ يَوْمَ الْفِطْرِ وَلَا يَوْمَ الْأَضْحَى " أخرجه البخاري ومسلم.

وفي رواية لمسلم عن جابر : " أنْ لَا أَذَانَ لِلصَّلَاةِ يَوْمَ الْفِطْرِ حِينَ يَخْرُجُ الإِمَامُ ، وَلا بَعْدَ مَا يَخْرُجُ ، وَلا إِقَامَةَ ، وَلَا نِدَاءَ ، وَلَا شَيْءٍ لَا نِدَاءَ يَوْمَئِذٍ وَلَا إِقَامَةَ "

وفي مسلم من حديث جابرِ بنِ سَمُرَةَ قال : " صَلَّيْتُ مَعَ رَسُولِ اللَّهِ الْعِيدَيْنِ غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ. و لا أَذَانِ وَلَا إِقَامَةٍ " .


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Eighthly, No Adhan nor Iqamah:

The Imaam begins the salah without an Adhaan, nor an Iqamah, nor "As-Salatu Jaami'ah" (gather for the salah), nor anything else.

In the Sahihayn, from the Hadith of Ibnu 'Abbas and Jabir ibn Abdullaah Al-Ansari (رضي الله عنهم) who said:

"There was no Adhan on the day of Fitr nor on the day of Ad-ha." And in a narration by Muslim from Jabir: "There is no Adhan for the prayer on the day of Fitr when the Imam comes out, nor after he comes out, nor an Iqamah, nor a call, nor anything – no call on that day and no Iqamah."

And in Muslim, from the Hadith of Jabir ibn Samurah who said: "I observed the two Eids salah with the Messenger of Allaah, not just once or twice, without Adhan nor Iqamah."

عن ابنِ عَبَّاسِ و جَابِرِ بْنِ عَبْدِ اللَّهِ الأنصارِيّ اللهِ قَالا : " لَمْ يَكُنْ يُؤَذِّنُ يَوْمَ الْفِطْرِ وَلَا يَوْمَ الْأَضْحَى " أخرجه البخاري ومسلم.

وفي رواية لمسلم عن جابر : " أنْ لَا أَذَانَ لِلصَّلَاةِ يَوْمَ الْفِطْرِ حِينَ يَخْرُجُ الإِمَامُ ، وَلا بَعْدَ مَا يَخْرُجُ ، وَلا إِقَامَةَ ، وَلَا نِدَاءَ ، وَلَا شَيْءٍ لَا نِدَاءَ يَوْمَئِذٍ وَلَا إِقَامَةَ "

وفي مسلم من حديث جابرِ بنِ سَمُرَةَ قال : " صَلَّيْتُ مَعَ رَسُولِ اللَّهِ الْعِيدَيْنِ غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ. و لا أَذَانِ وَلَا إِقَامَةٍ " .


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